Showing posts with label Brownsville. Show all posts
Showing posts with label Brownsville. Show all posts

Thursday, May 2, 2024

Texas: The Great Theft by Carmen Boullosa

It's high noon in Bruneville. Not a cloud in the sky. The sun beats down, piercing the veil of shimmering dust. Eyes droop from the heat. In the Market Square, in front of Cafe Ronsard, Sheriff Shears spits five words at Don Nepomuceno:

"Shut up, you dirty greaser."

He says the words in English.

Last week I spent a few days in Brownsville, a city on the Rio Grande where Texas borders Mexico. Brownsville is one of the most heavily Latino cities in the United States, and it still has a distinctly Mexican feel to it. Across the border lies the city of Matamoros, Brownsville's Mexican "twin." Though we never saw it, we did overlook the border many times, looking for birds. It's hard to stand there and not feel underwhelmed; is this narrow, sluggish, brown river really such a meaningful boundary that it preoccupies our national imagination? A kindly local suggested we try birding at a former golf course on the river "where the illegals cross," though he hastened to add that nothing bad would happen there. Nearby, on an anonymous and scrubby patch of grassland, is where the opening shots of the Mexican-American war rang out. You feel the history, perhaps, but the feeling of the border, the boundary, is elusive.

Mexican writer Carmen Boullosa's book Texas: The Great Theft begins on the American side of the river, in Bruneville, a fictionalized version of Brownsville, in the 1850s. A white sheriff is picking on a Mexican drunk in the town square. When Don Nepomuceno, a wealthy Tejano rancher, objects, the sheriff insults him, calling him a "greaser," a word which will reverberate for miles and miles on both sides of the Rio Grande, and which will ultimately lead to a war between Nepomuceno's forces and the white settlers who resent the claims that the Mexicans, Tejanos, and Indians have on the land. The first quarter or so of the novel follows the news of the sheriff's insult as it passes from mouth to mouth, a process by which it takes in all of the novel's frankly enormous cast of characters: ranchers, vaqueros, gamblers, the bargeman, the innkeeper, the doctor, the mayors of Bruneville and its twin Matasanchez, journalists, spies, bandits, enslaved men, freedmen, Seminoles, Comanches, Germans, children, the keeper of the messenger pigeons, fishermen, and more. Texas has maybe the largest cast of characters per page of any book I've ever read; Boullosa pointedly gives us as wide a view as possible. The sheriff's insult, then, ripples like a stone dropped in the river.

Texas is a highly fictionalized version of a true story; Nepomuceno is a version of the Tejano rancher Juan Nepomuceno Cortina, who lead bands of raiders against the white ranchers in south Texas. I recognized many of the ranchers' names, like Kenedy and Kleberg, who gave their names to south Texas counties, and King, whose namesake ranch is still the largest in the United States, and who inspired the cattle barons of Edna Ferber's novel Giant. Like the Rio Grande, the border between fiction and history is permeable, and who belongs to which is not always discernable. The sheer number of characters gives the novel a kind of breakneck pace, and steers it away from modes that emphasize the interiority or psychology of historical figures. Instead, it gives the history a kind of fable-like quality, a colorful flatness that emphasizes breadth over depth.

It's a story not just about Nepomuceno but all of south Texas, and it's a story about racial violence that comes down squarely on the side of the Mexicans and Tejanos. For them, the border is a boundary placed down to delineate and permit violence and deprivation. The sheriff's insult sets off the war, but the larger context is the white ranchers who have eaten away by subterfuge the lands belonging to Nepumoceno's mother Dona Estefania, and who exert control over Mexicans (and Black people and Indians) by a regime of dispossession and disrespect. Boullosa captures the way that Brownsville/Bruneville, having been founded to mark and watch over the border, represents a kind of diminished and degraded mirror image of its sister city across the border. And I thought it was interesting how Nepomuceno, having been roped into the United States by the machinations of the Anglo ranchers, cannily insists on his claim to American citizenship--though the two cities are emblems of opposition, they exist in a kind of symbiosis that cannot be fully pulled apart or cleanly separated.

Friday, February 16, 2007

Brownsville, Brooklyn by Wendell Pritchett

I had never heard of Brownsville prior to reading this book. It is a neighborhood in Brooklyn, probably most famous for producing people such as, Danny Kaye, Aaron Copeland, and Mike Tyson. Now I know what you're thinking, Hey Danny Kaye is a talented guy; I like the music in those beef commercials; and I find most everything Mike Tyson does amusing. However, while the author Wendell Pritchett mentions these famous Brownsville natives, it is only in passing. The book is essentially a community study, beginning with the creation of Brownsville in the late 19th century, and taking the reader up to the present (well 2002 anyway).

Pritchett's intention is to show that a myriad of factors caused the community to decline throughout the 20th century. He spends much of the book describing different social and political institutions, both inside and outside of Brownsville, that affected the community. Pritchett introduces group after group, and before long each page become awash with acronyms that are almost impossible to keep straight. There are large sections of the book in which Pritchett focuses on a specific group that no doubt was important to the community, but not as integral as he makes them seem.

After 270 pages describing the failure, or at best the inability of community groups and institutions, Pritchett chalks most of Brownsville's problems up to racial discrimination. While I think he is essentially correct, this conclusion does not fit the rest of the book. Pritchett describes all types of problems plaguing Brownsville throughout the 20th century, and then in his conclusion racism appears like a deus ex machina.

Brownsville was (and is) a unique community. One would be hard pressed to make comparisons between it and other communities; and for this reason it warrants some attention. But unless you really want to learn about Brownsville, Brooklyn, do not read this book. Much of it can only be described as tedious.