Let me tell you this, when social workers offer you, free, gratis and for nothing, something to hinder you from swooning, which with them is an obsession, it is useless to recoil, they will pursue you to the ends of the earth, the vomitory in their hands. The Salvation Army is no better. Against the charitable gesture there is no defence, that I know of. You sink your head, you put out your hands all trembling and twined together and you say, Thank you, thank you lady, thank you kind lady.
Molloy is a vagrant on his way to meet his aged mother. He gets waylaid: he is arrested for sitting on bicycle in a suggestive way; he accidentally runs over and kills a woman's dog; he is invited to live with that women (in place of her dog?); he kills a man in the forest. It's never clear how long these digressions take, because Molloy's sense of time is fragmented; it could be years. He write this story from what seems to be a kind of cell, where every now and then a man comes to take his pages away and return to him edited pages, which he does not read.
His work is peppered with aphorisms: "The fact is," he tells us, "it seems, that the most you can hope for is to be a little less, in the end, the creature that you were in the beginning, and the middle." His style is confused but somehow, grammatically, at least, hyperclear, the stylistic effect of Beckett's method of writing in French and translating himself back into his native language, English. He talks a lot about his body: his bad leg, and his farting. The modernists all love pooping and farting, and Beckett's no different. All in all, he gives an image of the world seen from the outside, not in the gritty mode of the social realist, but from the distance needed to see through the false bourgeois assurances of social realism. He never does make it to his mother.
And then, the book shifts: done with Molloy, we follow an investigator, Jacques Moran, who has been tasked with tracking down Molloy. For what purpose, we don't know, and neither does Moran. Though he's less quotable than Molloy, I enjoyed Moran's half of the book--and they are almost perfectly balanced, 85 pages each--a little more. I loved his anal retentiveness, his fastidious grumpiness, and the cruelty with which he treats his son, who he demands accompany him on this journey. (No, Jacques Jr. cannot bring his stamp collection along.) Along the way, Moran's body begins to fail him. His leg starts to go wonky, and he demands his son go into town to buy him a bicycle. He begins to take on Molloy's mannerisms--small things, like tying his hat to the lapel of his coat.
Is Moran turning into Molloy? The novel suggests that Moran's part comes after Molloy's, but the conclusion is difficult to escape. It's like the highbrow version of every dumb detective story where the detective turns out to be the killer. We become what we seek, maybe. If so, Molloy's vagrancy might redeem the uptight smallness of Moran's life. But then again, what becomes of his son? And where did he get this mother? There's no answer to those questions, of course, although Beckett lulls us into forgetting that Molloy and Moran are nothing but fictional constructs of people, nothing more than what we see on the page. And he does it not through, again, social realism, but the construction of a little circular puzzle that seems like it ought to resolve but--like life in the 20th century--doesn't.
Showing posts with label Samuel Beckett. Show all posts
Showing posts with label Samuel Beckett. Show all posts
Monday, December 18, 2017
Molloy by Samuel Beckett
Labels:
modernism,
Molloy,
Samuel Beckett
Monday, January 10, 2011
Waiting for Godot by Samuel Beckett
"The tears of the world are a constant quantity. For each one who begins to weep somewhere else another stops. The same is true of the laugh. Let us not then speak ill of our generation, it is not any unhappier than its predecessors. Let us not speak well of it either. Let us not speak of it at all. It is true the population has increased."Waiting for Godot is a short little play by Samuel Beckett that’s often considered one of the most important plays ever written. Representing a near-complete break from the necessities of plot and coherency, its plotless plot—two men, Estragon and Vladimir, wait in front of a weeping willow for the never-to-show Godot, and interact only with a madman, Pozzo, and his mostly-mute slave, Lucky, and then start the whole process over again the next day—brought the absurd and unknowable to the mass audience of the theater.
Reading the play—I have a performance downloaded which I haven’t yet watched—I was struck by how involving it is. In spite of the nothing that happens (twice!), it still kept me wondering what wouldn(n’t) happen next. Never having read the play, I wasn’t sure if Godot would show, but after the first act, it became pretty evident that he wouldn’t be making an appearance in the second.
Because of Godot’s complete refusal to show its hand, it can be interpreted in any number of ways. Partially due to my own interests and partially due to the text itself, I found it most effectively read as a modern lament of the absence of God. Godot, inexplicable and unseen, never shows, never really explains, and only sends a young boy to tell the two men, at the close of every day, that he’ll come tomorrow which, of course, he never does. This smacks of deism, but there’s a strong strain of humanism in the play as well, in spite of its dim trappings. Beckett himself said it was only about symbiosis, and that symbiosis is evident in the exchanges between Vladimir and Estragon: they can hardly stand each other at times, but they certainly can’t make it alone.
It’s also worth noting that the play is pretty funny, in an absurd way, and if that’s your thing, you can enjoy it on that level as well. It seems like a work that would reward rereading; perhaps I’ll read it again next time I’m at the DMV.
Labels:
absurdism,
play,
Samuel Beckett
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