Twilight of the Superheroes by Deborah Eisenberg

He perched on the chaise, in the muted light of the small lamp next to it, his lovely, dark farmhouse floating near him, the night just beyond the room's closed shutters... Perhaps the nervous American schoolteacher was sitting on her balcony like a sentinel at the prow of a ship keeping them from harm... How many wonders there used to be for him! The miraculous human landscapes! Long, brilliant nights... Was he never to be one of those again? Whatever role he'd been assigned in the girl's drama--her drama of triumph, her drama of degradation--it was certain to be a despicable or ridiculous one. There was no chance--at least almost no chance--that she would receive from him what he so longed to provide: even a tiny portion of pleasure or solace. And when she remembered him, no doubt she would remember him with contempt.

The first and title story of Deborah Eisenberg's collection Twilight of the Superheroes is a snapshot of post-9/11 New York. Nathaniel and his group of friends have been renting an incredible top-floor apartment, procured through the help of his uncle Lucien, from an absent Japanese businessman, but the experience has been deeply tainted by the bird's-eye view the apartment has given them of the collapse of the towers. "Twilight of the Superheroes" is an attempt to capture a kind of ennui that comes in the wake of destruction, and the feeling of things deteriorating around you: the Japanese businessman is returning and Nathaniel and his friends must scrounge again, like everyone else, for their refuge; though the apartment is poisonous, it's worse somehow to let it go because one has to let the dream go as well. Even the hero of Nathaniel's indie comic strip, Passivityman, seems to have curdled; his passivity is turned against himself, toward submission to the forces of capitalist warp against which his passivity was once a rebellion.

I didn't quite get what Eisenberg was doing in this story. I had to read the others in the collection to see that these stories often lack a center--it's a story about Nathaniel, but also Lucien, but also a half-dozen people besides. They shift to new perspectives, without attempting artificially to bring those perspectives to an intersection or resolution. I thought this worked much better in "Like It Or Not," a story about a meek American schoolteacher who allows herself to be taken out for a single day by a rich art collector in the Italian countryside. It's a story about the teacher's, Kate's, feelings of inadequacy against the backdrop of the luxurious and ancient Mediterranean, but it pauses for a long beat to capture her host's, Harry's, liaison with a spoiled barely-legal teen in the next hotel room. I was struck by how sympathetic the portrait of Harry was (quoted above), how lacking in judgment, and thus more powerful than prudishness or condemnation might have been. The story returns to Kate's perspective and continues chugging along; what Harry has done is largely irrelevant to her, but the story has captured a multiplicity that makes it richer. For this reason, I suppose, the stories are longish, languid things: in a book of 230 pages, there are only six.

The final story, "The Flaw in the Design," was one of my favorites, and I thought it returned to some of the themes of "Twilight of the Superheroes" in a more successful way. Here, two parents struggle with the mania of their young adult son, whose verbal floridity and unpredictable attitudes are in part a reaction to the father's work with some nameless--but certainly evil--multinational concern. To me, this captured much better a post-9/11 feeling about the world being constricted by forces of power and greed, and the hopelessness one feels against them at a personal level. And the final scene--in which the mother seeks out an anonymous tryst on the D.C. metro--complicates and estranges it even further. I liked all the others to varying extents, including the boldness of "Window," about a woman who falls in love with a single father who also happens to be a violent gun-runner. Here, as in the other stories, the pleasure is in seeing the story unfold, not chronologically necessary but in layers, though here I thought Eisenberg was less successful in hiding that authorly hand.

Jackson's Dilemma by Iris Murdoch

Edward was (as Benet recalled and even retailed later) made of steel. He had ceased to tremble. He was no longer pale, but somewhat flushed. He sat silently, very still, frowning and looking down at the paper. Then he handed it back to Benet, and speaking in his ordinary voice, he said, 'So be it.' then he said, 'We must put off the wedding guests. Is it too late to ring them?'

Benet, now more collected, said, 'That is her writing, isn't it? It could be a hoax--'

'It is her writing -- rather hasty -- but yes, hers."

On the eve of Edward Lannion's marriage to Marian Berran, a message is discovered at Hatting Hall, Edward's estate. It's in Marian's handwriting, and it says she cannot marry him, and has gone away. This sends the hanger-son at Hatting Hall, and its neighbor, Penndean, into a flurry of handwringing and activity, chief among these Benet, the master of Penndean who orchestrated, more or less, the marriage between the two. It's Benet's servant, the mysterious Jackson, who ends up getting to the bottom of things. through cunning and sheer luck he's the one who tracks down Marian, who is in a state of hysteria after being coerced into writing the note by her Australian lover. Jackson, sensing perhaps that she is really more in love with the Australian than Edward, delivers her to him, leading to a chain of events that resorts the fragile ecosystem of the two houses.

It took me a while to figure out what exactly this novel was doing. Ultimately, though Marian's letter feels like the beginning of chaos--like the mysterious rock thrown through Edward's window at the beginning of the novel--it ends with all the characters understanding themselves better and pairing off in happy relationships. Edward ends up--spoiler alert--with the widowed Anna, whom he has always truly loved. Marian ends up with the Australian. Tuan, one of Benet's hangers-on, distinguished by being Jewish and neurotic, ends up with Marian's sister Rosalind, who had until now been nursing a wayward crush on Edward herself. And Benet ends up with Jackson, who he inherited from the dead patriarch "Uncle Tim," and whose mysterious nature he has always been unduly suspicious of--Jackson's deeds, in this case, wipe away the suspicion and bring the master and servant together in a new relationship as friends. Looking at it this way, the novel is something of a fairy tale or a Shakespearean comedy, and it suggests that the characters are induced to throw off the yoke of "Uncle Tim," whose dead hand guides the misbegotten relationship between Edward and Marian.

I didn't think much of this worked, really. I thought the novel made the fatal flaw of depicting Jackson as both mysterious--he shows up at Tim's/Benet's door with no history or family, and only the one name--while also giving us sections of his internal third person deliberation. It might have worked if Jackson really had been a figure of mystery, but the mysteriousness here feels like something more declared than explored. I was left wondering what it is about the guy that everyone feels is so extraordinary. I was put off, too, by Jackson's delivering of Marian to the Australian, who has basically gotten Marian drunk and forced her to write that letter. I was shocked by Jackson making such a mistake as to deliver Marian up to a sort of predator, and shocked moreover when I came to understand that Murdoch didn't think it was much of a mistake. I often find Murdoch's novels frustrating, teasing up big reveals or dramatic moments that don't quite come, piddling around with philosophical ideas that have little or nothing to do with the story, and this one might have been the most frustrating of all.

Rainbow Stories by William T. Vollmann

Whether it is a happy life or a sad one the Skinz live is of course unknowable to anyone watching them stride by, turning their bulging skulls greedily upon their bulging necks, trying to pitiless, exclusive; not listening much to one another; but we can consider the question. The lone ones lean up against the restaurant windows, hunching their heads in like turtles at the same time they swivel their gaze in what might be anxiety or might be automatic street wisdom. They spend too much time waiting, but on the whole they are arguably happy, having their fights to look forward to. What more, after all, could anyone yearn for in his guts than the chance to hurt somebody else, jawkicking a soul to screaming subhumanness in order to reiterate that I live?

William T. Vollmann's Rainbow Stories are organized in the order of the visible spectrum, from "White Knights" to "Violet Hair," passing through every color in between. The symbolism there is immediately apparent: I am going to tell you about the full spectrum of human experience, of all the different kinds of people in the world, and though they may seem to one another quiet alien, they are all parts of the same phenomenon. And then, right from the beginning, he challenges you with this easy observation by giving you a story about Nazi Skinheads living in San Francisco's Tenderloin District. In fact, this story (chapter? essay? section?) is classic Vollmann, a dispatch from a margin of the world that most people would prefer to pretend doesn't exist, or if it does, to think of it somehow as below noticing or writing about. Vollmann's depiction of the Skinz is both sympathetic and unsparing; they are racist and violent but also, in some way, childlike. The next story, "Ladies and Red Lights," builds on the depiction of Tenderloin prostitutes that appears in Vollmann's Whores for Gloria, but it was "White Knights" that struck me most as that book's successor and heir.

The other section I really liked was "Yellow Rose," about the Vollmann character's brief and doomed relationship with a young Korean woman named Jenny. Jenny's family will never accept a white boyfriend, something the narrator knows but cannot accept, and his insistence on presenting Jenny with an engagement ring is one of the book's saddest and most powerful moments. But the whole thing is really driven by the power of Jenny's voice, twinged with not-quite-Englishisms and a bubbliness that conceals a deeper desperation. ("Mom would stab me with knives... Mom would fry me alive if she know. I'm become steel faced, as my mother said these days.") I was delighted when these two stories, "White Knights" and "Yellow Rose," came together in the story "Blue Wallet," wherein the Vollmann character invites both Jenny and her friends and his skinhead friends to the same party, with predictably tense results. (The title refers to a wallet that Jenny loses, assuming it was stolen by said skinheads.)

There are other stories here that explore the margins of Bay Area society, notably "The Blue Yonder," a fantastical imagining of the motivations that drive a real-life killer of the homeless who was never identified or caught, and "Indigo Engineers," about a group of scrap metal engineers who attract huge crowds for a kind of proto-Battle Bots exhibition of machines that stab and slice each other. But other stories seemed to me, if not failed experiments exactly, big swings that never quite come together. I didn't really connect with "The Green Dress," about a man who falls in love with his neighbor's green dress--not his neighbor--stealing it and treating it as a lover. And I thought that a pair of mytho-historical stories, one about Shadrach, Meshach, and Abednego in the Fiery Furnace called "Scintillant Orange" and one about the Thugs of ancient India called "The Yellow Sugar," never quite rose to the convincing level that Vollmann perfected in his novels about the colonization of North America. Like The Atlas, this is really an odds-and-sods collection with organizational pretenses. Well, they're all odd, and a couple are sods, but when he's at his best, there's really nothing like him, is there?

Chaka by Thomas Mofolo

Chaka, right from his childhood, did not have many wishes; his desire was for one thing only: kingship and fame. Now he is very famous and he is a great king. Is it possible that he will be satisfied? Never! Now his greed has been aroused, and he is in search of something which even he himself does not know. Now Chaka was able to decide on matters of war without anything standing in his way, he alone having the power to do as he wished. He looked upon all the nations to the north, up to the places which even he did not know, and he longed to see his kingdom stretch till it reached those very places which he did not know. He looked upon those nations settled among the sea and stretching to the south, and the saw the villages and hamlets; great kings and small, the country adorned with villages built on the foundation of peace, and he smiled to himself.

Masotho (I just learned this is the demonym for someone from Lesotho) author Thomas Mofolo's Chaka is an account of the life of the legendary 19th century Zulu king Chaka, perhaps better known in the Western world as Shaka Zulu. Chaka's life begins ignominiously, as the illegitimate son of a king; though at first it seems that, as the only male son, he will be the king's heir, a sudden spate of issue from the king's other wives sees both Chaka and his mother sent into exile. Chaka is bullied by the other children of the bush until he commits an unthinkable pair of deeds, killing a rampaging lion and hyena, two of the vicious creatures that stalk the villages without mercy. I was struck by the way that Mafolo describes the cowardice on behalf of the villagers, who refuse to run to the aid of anyone taken by these beasts. Chaka's acts are an expression not only of his bravery and cunning but a harbinger of things to come: Chaka will transform his kingdom from cowardice to a highly militarized society that uses violence to establish an empire in Southern Africa.

Chaka's adult life has the shape of ancient myth. Through his bravery and skill, and with the help of a shadowy "sorcerer" named Isanusi and a couple of other mystical personages, he defeats his siblings and becomes king, introducing to his kingdom the new name "MaZulu," or "People of the Sky." But even at the pinnacle of a power that no other king has known, he's greedy for more, and Isanusi advises him that if he wishes to reach the true extent of his greatness, he must sacrifice his beloved, a woman named Nowila, whom Chaka ultimately kills at his own hands. It's a familiar story: a man gains all the power in the world and loses his soul. Chaka exhibits what I understand (from Wikipedia, of course) to be an attitude of ambivalence toward the legendary king, who led the Zulu to become a great empire, but did so by ruling through violence and fear. Chaka's killing of Nowila is reproduced on a broader scale when he has thousands of his own people killed for cowardice or simply perceived cowardice; as the story goes on, Chaka's rationalizations for his killing become weaker and weaker, until it seems that he seeks violence for its own reason.

One of the more fascinating moments of the story comes at the end, when Chaka is finally defeated and killed by his rivals. In his last moments, on the precipice of entering the world of the dead, he prophesies that while his rivals have defeated him, they will soon have to confront a much more dangerous enemy: the coming white man. In this, it's possible to see the story of Chaka not simply as the story a legendary king, but the formation of a culture and a kingdom who will be further defined by their conflict with the imperial powers of Europe.

With the addition of Lesotho, my "Countries Read" list is up to 110!

Pig Tales by Marie Darrieussecq

I saw my poor body, saw how damaged it was. There was nothing--almost nothing--left of my former radiance. The skin of my back was red, hairy, with strange grayish spots running down my spine. My thighs, once so firm and well proportioned, sagged beneath a mass of cellulite. My rear end was smooth and fat as a huge pimple. I had cellulite on my belly, too, but a strange kind, both droopy and stringy. And there, in the mirror, was what I dreaded seeing--not what I'd seen in the marabout's mirror, but something equally horrible. The teat over my right breast had turned into a real dug, and there were three other blotches on the front of my body: one above my left breast and two others, perfectly parallel, just below my real nipples. I count and recounted, there was no mistake: that made six all right, including three fully formed breasts.

The narrator of Marie Darrieussecq's Pig Tales: A Novel of Lust and Transformation snags a coveted job at a perfume shop that also turns out to be a high-end brothel. She's popular with her clients, perhaps even too popular, and too enthusiastic at her job for a clientele that prizes demureness and bashfulness. But her body, which we are told is quite curvy and expressive, drives them wild, even after she begins to grow larger and larger, her hair becoming more bristle-like, her fingernails more like claws, her hips more bent over to the ground: she's becoming, in a short, a pig. For the narrator, this seems to be a waxing and waning phenomenon (one might even call it hormonal): some days she's more human, and some days she's more pig-like. But when she's pig-like, she's truly pig-like, yearning to root around in the earth and eat bugs and wild chestnuts.

What's the symbolism here? Desire, perhaps, always conceived of as the animal that lived inside of us. And beauty standards, of course. As the narrator's body grows more grotesque, there are those who are repulsed and those who are more attracted, and where the line is is never clear. But of course our bodies are shifting, changing things, and for women, both approval and remuneration are predicated on the body never changing at all. How well this is shown by Honore, the narrator's boyfriend, who goes from romancing her at the local waterpark to dumping all her stuff out on the street. When the narrator does find a relationship where she's loved for her ever-shifting ways, it's with another shapeshifter: a rich perfumier who also happens to be a werewolf.

As you may be picking up, Pig Tales is a silly, over-the-top book, and best when it leans into the fundamental absurdity of the piggy life the narrator must leads. The second half of the book suffers, I think, from a strange political subplot that involves the rise and fall of a fascist politician who, at one point, puts the narrator in pig form in a dress and uses her for an inscrutable campaign ad. The protagonist's life intersects with his in strange, violent ways, but for the most part we are left to interpret his rise and fall, and his replacement by a theocratic regime, obliquely. In a funny way, it gives one the sense that whatever symbolic meaning you want to attach to the protagonist's transformation, it's a meaning that transcends the political sphere, only briefly and haltingly being subordinated to it. Whatever the political landscape, perhaps, the demands and expectations put on women rarely change.

I thought this book was so different from White, a book about Antarctica that totally surprised me. That book is much quieter and more subtle, but if I squint (perhaps becoming quite piglike myself when I do so) I can see a kind of writerly boldness that the two books in common, a strangeness that pushes the narrative into unexpected places.

Dreamer by Charles Johnson

At the SCLC part of my job description was recording the Revolution, preserving its secrets for posterity--particularly what took place in the interstices. Naturally, this is where the stories of all doubles occur. In a spiral notebook, one I kept from my college days, I made entries on Chaym Smith's progress, having no idea at the time that just possibly I was composing a gospel. I--even I--was startled to discover ho much he'd already absorbed about King since 1954, as a man might meticulously study his rival, or an object of love, or--in his case--someone he loved and envied simultaneously. He was determined to possess the mystery of the minister's power and popularity, make it his own.

Dreamer begins with the narrator, Matthew Bishop, knocking on the hotel room door of his boss, Martin Luther King, Jr. "You'll want to see this for yourself," Bishop says, and brings King to see a visitor named Chaym Smith, who turns out to be King's exact double. Smith is a bit prickly and unpredictable, but he appears to want to make himself useful to the King project, which has just begun to confront radical opposition in the city of Chicago, as well as among his own allies who resent the broadening of King's message into an anti-poverty and anti-Vietnam platform. But how can the campaign make use of such a man? One answer, of course, is to use him as a decoy--an attempt has already been made on the minister's life--but this is a possibility with which King is deeply uncomfortable. He assigns Bishop to take Smith away to a safe house in rural Indiana and babysit him, perhaps mold him into something useful.

Chaym Smith is the novel's most interesting creation. He resembles King in many important ways, including a deep engagement with world religion, including Eastern religion, in this case emerging from his time as a soldier in Korea. But he describes himself as a non-believer, and his attitude toward most of King's work is one of cynical disbelief. He certainly doesn't share the minister's commitment to non-violence, perhaps being responsible for the death of his wife and her children; we also see him set fire to an apartment block where he's been summarily evicted. Is he King's doppelganger, or his opposite? Perhaps he is a secret third thing: the shadow self that follows King around, the self-doubt and cynical voice that eats away at his self and his mission, wondering if true change really is possible.

For all that, it felt to me that Johnson wasn't really sure what to do with this interesting character, no more than King himself seems to be. The one time he's actually used as a decoy to save King from violence--Smith is shot by a minister-hating Black man who climbs into Bishop's car--seems to happen by happenstance. Mostly, Smith is kept out of the way in Indiana, troubling Bishop's conscience and tending a church garden. When he's whisked away by government agents toward the novel's end, it's not clear what they want from him, or how it might bear on the assassination that, as you might expect, is the novel's culmination. Perhaps we are meant to think that King's shadow lives on after him somewhere, in the wind. But it read to me as if Johnson dispatched Smith because he wasn't sure how to make him matter.

In fact, what I liked best about the novel were the interstitial, italicized sections that follow King himself in the close third person. Here, Johnson relies on his scrupulous research--which often seemed to crowd out narrative and meaning in the sections narrated by Bishop--to form an image of King who is determined and principled, but haunted by exhaustion as well as his own doubts and demons. I came away with even more respect, I think, for King, reflecting on this version of a man who does great things despite his own deep troubles and misgivings: a real human being. Among other things, these sections emphasize how deep King's commitment was to a vision of true equality which is confounded by the fundamental differences we see in the faces on the street. Deep down, this vision says, we're all the same--and what better proof of this than confronting your own double?

Canoes by Maylis de Kerangal

When did I start placing myself in the fable? At first I kept my distance--and maybe a certain mocking grin had even settled into the corners of my lips, the smirk of someone who's not fooled and wants everyone to know it, someone who puts on airs--up until the day when I was at Folks (the renowned main-street store that was also mimicking something, for example the grocery and hardware store of a pioneer town, and smelled like floor wax, onions, and ground coffee) and a woman with her hair braided into a crown hands me a brochure, points to Kid and then up into the air: you should go up there with the little boy! On the ceiling, all I saw was a row of pinkish neon lights. Then I peered closer at the brochure while the woman looked on, probably impatient to see my reaction: Buffalo Bill is buried at the top of the mountain that overlooks the city, the summit of the panoramas, Lookout Mountain, he's right there. I didn't know Buffalo Bill was a real person and not just a fictional character, a figure of the Far West portrayed some fifty times over in the movies, nor did I know that in 1882, he'd created Buffalo Bill's Wild West show, a history of the "conquest" of the West under the Big Top, which toured in North America and Europe and was seen by more than seventy million spectators--the re-enactment depicted the version of the victors, focusing on the great mythical epic, the moustaches, gold nuggets and guns, using fictional pioneers in Stetsons, but real "natives," who played out their own attempted genocide while the federal army was massacring them in real life.

The protagonist of "Mustang," the novella that anchors French author Maylis de Kerangal's Canoes, is a French woman whose husband has relocated to Golden, Colorado, to work as an engineering professor. Her only task is to look after their young son and adjust the new American landscape, which is a demanding task indeed. She becomes obsessed with the minerals in the window at the rock shop (my God, what's more American than a rock shop?) and captivated by the mythologies of the Wild West, the cowboys and the Indians, at the same time she casts toward them a skeptical, European eye. Her husband buys a car, a green vintage Mustang, a good, garish American car, and learning to drive gives her a sense of limited freedom in this isolating place. In one very funny scene, she opens the driving instructor's glovebox to find a gun, which she then has to hide under her buttocks, and which then slips into her bag, taking it away with her because she's too embarrassed to admit to prying. That's America: the gun gets in your bag whether you like it or not.

This story got close to the magic of de Kerangal's novel Painting Time, with its liquid but precise sentences, its dogged but determined prose, that marches so unflappably through the inner workings of a mind. And I loved how, like de Tocqueville, "Mustang" gives a sense of America from an outsider's perspective, one characterized by fascination and revulsion, and the shock of being absorbed into a place that you're not sure you want to be absorbed into. America will assimilate you, whether you like it or not. The central image of the Mustang is a little on the nose, perhaps, as is the astounding crash-up that ends the story, but I was, as they say, very much along for the ride.

The other stories in Canoes are a very different sort. They're much shorter, naturally, but pointedly vignette-like, without much in the way of plot or dynamism. Sometimes they are only snapshots, some which work, and others which fall a little flat. I liked, for instance, the contrast between the recent high school graduate undertaking primal scream therapy with her friend group and her brother's halting stutter in "After," and the strange shiftiness of "Ontario," about a visit to Toronto on Decoration Day, although--or perhaps because--I'm not really sure what it's about. I was less interested in a story where a man agonizes over whether to delete his wife's voice from an answering machine, one of a few that felt very one-note. De Kerangal is deeply interested in voices and sounds: a narrator meets an old friend to discover that her voice has changed; a woman is tasked with reading Edgar Allen Poe's "The Raven" into a microphone and finds herself estranged from her own voice. Rooms are filled with other noises, and de Kerangal is especially sensitive to the ebb and flow of ambient noise, which either conceals or makes space for voices. 

Books and Islands in Ojibwe Country by Louise Erdrich

My travels have become so focused on books and islands that the two have merged for me. Books, islands. Islands, books. Lake of the Woods in Ontario and Minnesota has 14,000 islands. Some of them are painted islands, teh rocks bearing signs ranging from a few hundred to more than a thousand years old. So these islands, which I'm longing to read, are books in themselves. Then there is a special island on Rainy Lake that is home to thousands of rare books ranging from crumbling copies of Erasmus in the French and Heloise's letters to Abelard dated MDCCXXIII, to first editions of Mark Twain (signed) to a magnificent collection of ethnographic works on the Ojibwe that might explain the book-islands of Lake of the Woods.

Books and Islands in Ojibwe Country begins with author Louise Erdrich piling into a blue minivan with her newborn daughter, Kiizhik. This is an unconventional trip, and at 46 years of age, she's an unconventional mother. The destination is the lake country of northern Minnesota and southern Ontario, Lake of the Woods and Rainy Lake, vast freshwater lakes that are dotted with islands, a place that is still home to the Ojibwe. Erdrich herself is a "plains" Ojibwe, from the eastern stretches of North Dakota, and so the place still retains some of its strangeness, but there's home here, too, not least because she is meeting the mysterious father of her infant, a medicine man named Tobasonakwut. (One reads between the lines to see that the pair are not quite a conventional couple; elsewhere I've read that he was a married man.) In these islands she sees something akin to the books that are her lifelong passion: numerous, inviting, mysterious, and even, in some cases as she explains above, legible.

What a precious object this book is for me. I picked it up at Erdrich's own Minneapolis bookstore, Birchbark Books, after a week of exploring the Ojibwe lands around Lake Superior. We never quite got up to where Erdrich describes in this book, but we did end up a stone's throw from Rainy Lake, at Lake Kabetogama, also now a part of Voyageurs National Park. But I recognized something, just a little, of the awe that suffuses that place, where the islands really do fan out and multiply in an impossible way. The book is just a book, it isn't even signed, but it lies at the crossroads of my own experiences and that of an author who has meant a lot to me. Maybe there's even a small touch of the numinous in the way of Erdrich's visit to the cabin of explorer and naturalist Ernest Oberholtzer, where she sleeps among his vast library, making herself known to his immense store of books.

Beyond that, I was really touched by this book. I've only read Erdrich's fiction, which can be fanciful and goofy, but reading her in this mode, a mix of memoir, naturalism, and travelogue, was really fascinating. She's always had a way of persuasively writing about the way that myth and magic appear in everyday life, and she manages to make the ancient stone glyphs of the Lake of the Woods seem as mysterious and meaningful as anything from Tracks or Bingo Palace. And I was struck by the gentle, strange relationship between herself and Tobasonakwut, as well as the late-coming child, who seems to have a natural attraction for the lake's animals: sturgeon, otters, moose. Even the principle metaphor of the book, which ought to be silly--a book is like an island--seems natural and persuasive in Erdrich's hands. I really enjoyed seeing this other side of a great writer.

Memories of a Catholic Girlhood by Mary McCarthy

Looking back, I see that it was religion that saved me. Our ugly church and parochial school provided me with my only aesthetic outlet, in the words of the Mass and the litanies and the old Latin hymns, in the Easter lilies around the altar, rosaries, ornamented prayer books, votive lamps, holy cards stamped in gold and decorated with flower wreaths and a saint's picture. This side of Catholicism, much of it cheapened and debased by mass production, was for me, nevertheless, the equivalent of Gothic cathedrals and illuminated manuscripts and mystery plays. I threw myself into it with ardor, this sensuous life, and when I was not dreaming that I was going to grow up to marry the pretender to the throne of France and win back his crown with him, I was dreaming of being a Carmelite nun, cloistered and penitential; I was also much attracted by an order of fallen women called the Magdalens.

When Mary McCarthy was a little girl, she took a train from Seattle to Minneapolis, where her parents meant to relocate near to her aunt and uncle. On that train, the entire family caught the Spanish flu, and by the time that McCarthy herself emerged from her convalescence, both of her parents were dead, having died within a day of each other. Thus began an unusual childhood, first under the care of her cruel resentful aunt and uncle in Minneapolis, then under her stern but caring Protestant uncle in Seattle. During that time, McCarthy latched onto the Catholicism of one side of her family, perhaps as a way of providing a consistency and continuity in a life of upheaval, or perhaps just because the grand drama of the Catholic religion can be appealing to a young girl. Memories of a Catholic Girlhood is a series of essays that chronicles these years of Mary's life.

One interesting thing that McCarthy does here is append an italicized afterword to each essay, presumably having been published somewhere else and at some other time, detailing how, where, and why, she'd taken poetic license. There's a great story of a rule-obsessed teacher at the Catholic boarding school who bonds with McCarthy over a love of Cicero's ancient fight with Cataline, but who nevertheless reports McCarthy--at the risk of expulsion--for sneaking out of the dormitory during the last week of school. I liked this one because it's an interesting profile of a recognizable kind of person, who clings to the rules for their own sake, despite the laxity that characterizes the actual figures of authority. But in the afterword, McCarthy describes how the timeline has been compressed to make the teacher's betrayal seem even more quixotic than it really was, how it probably wasn't just the day after they'd concluded their play, to great applause and aplomb from the student body.

As a book of essays, there isn't a strong throughline like a more traditional memoir, but this didn't bother me; McCarthy is such a strong, sensitive, and funny writer. In fact, I enjoyed this book a great deal more than her novel The Birds of America, having the funny-but-true verisimilitude of a real life, though perhaps not as much as the (in some ways, drawn equally from life) novel The Group. As the title suggests, the essays are drawn together perhaps by the strength of McCarthy's not-quite-cradle Catholicism. McCarthy captures well how a childhood religion can mix aesthetic and cultural concerns with deeper, more spiritual ones, how these can often be indistinguishable. As a teenager, McCarthy "loses her religion" as a kind of social ploy to receive sympathy and attention from her boarding school classmates, as well as the school's nuns and priests, but then a funny thing happens: she's not able to find it again. As ever happens, the pretenses we take end up becoming real.

True North by Jim Harrison

My name is David Burkett. I'm actually the fourth in a line of David Burketts beginning in the 1860s when my great-grandfather emigrated from Cornwall, England, to the Upper Peninsula of Michigan which forms the southern border of Lake Superior, that vast inland sea of freshwater. this naming process is of no particular interest except to illustrate how fathers wish to further dominate the lives of their sons from the elemental beginnings. I have done everything possible to renounce my father but then within the chaos of the events of my life it is impossible to understand the story without telling it.

David Burkett hates his father for two distinct, but interrelated reasons. First, his father is the heir of a line of timber barons who have made their wealth from pillaging forests, exploiting workers, and being generally nasty. In this, author Jim Harrison draws from the true history of Michigan's Upper Peninsula, which often pitted industrial capitalists against the miners, loggers, and Native Americans whose labor their vast wealth required. I was interested to see the historical details crop up along the route of our trip recent trip through the Upper Peninsula. At one point, David's forebears are squarely blamed for a stampede in which hired goons yelled "Fire" in a crowded theater, crushing dozens of children, and which I read about during our visit to the Calumet National Historic Park on the Keweenaw Peninsula. The other reason is that his father is a pederast and a rapist, pursuing underage girls with the doggedness of the truly depraved, including raping the young daughter of his Mexican groundskeeper, Jesse, a crime that stands out in David's mind as the pinnacle and exemplar of all his crimes.

In part, David's response to this is to run from money, living simply in cabins and trucks throughout the U.P. He also responds by trying to write a thorough history of the U.P. in which his family's crimes will play a starring part. This effort is a Casaubon-like attempt that's destined to fail because there's too much history to uncover, and it's hamstrung by the fact that, as it turns out, David is a shitty writer. And yet, nothing he does seems to help David emerge, psychologically speaking, out from under the shadow of his father. As he grows from a teen into a man and begins to accumulate the ordinary sexual obsessions, he finds himself tortured by the possibility that his lusts will make him closer to his father than he would like. And yet, a series of women are on hand to give themselves sexually to David: the youthful Laurie, his abbreviated wife Polly, the poet Vernice, and others. Each of them encourages David, in their own way, to find a way to let go of his obsession with his father.

In this way, True North is very much a masculine novel in a kind of old-school way. Women never seem to say "no" to David, sexually speaking, or if they do, it's only contextual, no woman is ever just-not-interested, and they all represent stages of self-expression or self-growth, the woman as the extension of the man. But Harrison is a talented writer, and he brings them enough to life that you're willing to forgive this hoary old dynamic. I found the book ultimately very engaging and readable, and I was impressed with the way that Harrison keeps David's father largely off the page in order to keep the focus on the psychological damage that David himself carries around. It was a great pleasure to read on the Upper Peninsula (I actually read the whole thing on two long ferry rides to and from Isle Royale National Park in Lake Superior), and it gave me a much richer sense of the heritage of the place: the Ojibwe, the Finns, the Cornish, the mines, the timber, et cetera, et cetera. Although it's telegraphed at the beginning of the novel, the extreme and out-of-place violence of the ending shocked me; I'm still not sure how to integrate it mentally with the rest of the novel.